The hidden dualism

 In cognitive science, consciousness, language, memory, modularity, neuroscience

In an interesting paper in the latest version of Progress in Neurobiology, Yuri I. Arshavsky from UCSD writes about the epistemological dualism that exists in modern neuroscience. basically, Arshavsky claims that there is a covert dualism in the way that neuroscientists are treating mind-related topics, especially the study of “consciousness”. Indeed, as he claims:

This covert dualism seems to be rooted in the main paradigm of neuroscience that suggests that cognitive functions, such as language production and comprehension, face recognition, declarative memory, emotions, etc., are performed by neural networks consisting of simple elements.

This might initially sound a bit strange. Is not cognitive functions such as face perception due to operational simple elements? Face perception as such is a combination of many simple processes that operate in unison. So what is Arshavsky proposing? Indeed he suggests the existence of a certain kind of brain cells:

(The) performance of cognitive functions is based on complex cooperative activity of “complex” neurons that are carriers of “elementary cognition.” The uniqueness of human cognitive functions, which has a genetic basis, is determined by the specificity of genes expressed by these “complex” neurons. The main goal of the review is to show that the identification of the genes implicated in cognitive functions and the understanding of a functional role of their products is a possible way to overcome covert dualism in neuroscience.

So there should exist a subset of neurons that integrate information from a variety of input. This sounds strange, since all neurons integrate inputs from thousands of inputs, many from a large variety of inputs. So what are complex neurons? Here, we are told that:

(…) neural networks involved in performing cognitive functions are formed not by simple neurons whose function is limited to the generation of electrical potentials and transmission of signals to other neurons, but by complex neurons that can be regarded as carriers of “elementary” cognition. The performance of cognitive functions is based on the cooperative activity of this type of complex neurons.

In this way, complex neurons seem to be integrative neurons, i.e. cells that integrate information from a variety of processes. This could include the multi-modal neurons found in the functional sub-structures of the medial temporal lobe, such as the hippocampus, perirhinal, entorhinal and temporopolar cortex. But would it not mean the colour processing nodes in the visual cortex? Which IMO leads us back to a basic question: what is a functional unit in the brain. yes, the neuron is a basic building block of information processing in the brain. But what is special about language, memory and so forth in the brain?

It is possible that Arshavsky is not radical enough: what we should seek out is to avoid using generalistic and folk-psychological concepts in the first place. We should possibly not study “language”, “memory” or “consciousness”, since these concepts will always allude to fundamental assumptions of “language-ness”, “memory-ness” and “consciousness-ness”, IOW that there is something more to explain after we have found out how the brain produces what we recognize and label a cognitive function.

Maybe neuroscientists are not using a poor strategy after all? Maybe ignoring the past history of philosophy of mind is the best solution. I’m not sure (nor am I sure that I represent Arshavsky’s view properly). But how we choose to label a cognitive function depend on our past historical influence and learning, as well as our current approach.


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